Deathbed Confessions
Ken Stoltzfus
One of the reasons for this
site is that I want pilots to have enough knowledge of God that they can make
peace with Him in the moments before death.
Oh man - - I can hear the pious
reactions already! Probably a lot like the Ivory League theologian who gasped
when I told him about my dream for flyinghigher.net. He said I was encouraging
deathbed confessions.
I asked what he thought was
the saddest thing about a person living recklessly, and then making peace with
God at the last moment and spending eternity in heaven. He said it was that God
didn’t receive glory from their life. Well, that’s probably a theological
professor’s, theologically precise answer but it doesn’t connect with most of our
everyday experience!
So what is the saddest thing about a deathbed confession? Next to the
theologically precise one, it is that such a person missed the joy of walking
with God. A life that was bigger than life itself because it was connected to
Him. A good conscience for today and peace about “forever”. Having a place of
rest in the troubles of life. Power to love and forgive. And so much more!
Jesus meant it when He said, "My purpose is to give life in all its
fullness." John 10:10b
I think there is a more common
reason that Christians are uncomfortable with the concept of deathbed
confessions. It's not just a theological issue. It gets worse than that.
I believe there are many
Christians who, if they had their choice, would live without the constraints of
godliness if they knew they could confess their sins and make peace with God at
the last moment. They’re envious of those who enjoy the pleasures of sin and
then go to be with Jesus forever. It seems unfair to them. While they would
never say it, they feel “Sheeech - - I have to try to be good my whole life so
I don’t go to hell when I die, and look at him, he got the best of both worlds!”
Why do some Christians feel
this way? It is because they are not experiencing a genuine Christian life! They
are frustrated. The church won't let them enjoy unrestrained sin, but there is desperately
little reward in this life for "being good". Their Christianity is
more “have to” than “want to”. It is characterized as keeping the rules of an
insecure and angry God, to avoid getting clubbed with His big stick, rather
than relationship with a loving God whose hand of kindness is always extended
toward us. It is a creepy kind of "Christianity" that too many know
too well.
I grieve, that so many in the church are missing the richness of
what it means to know Jesus and walk with God. If you are among them, I dare you
to pursue a whole new quality of walk with God. Many articles on this site can
help you.
When you do, you will help others see Christianity for what it
really is. There's a whole lotta' people out there who haven't seen much of
that! They need to see it in us - - so they can choose to make peace with God
now, live for Him, and show still others the way!
And if you are not a Christian,
I hope that I can help you come to know God and to experience the fullness of
life that He offers. Now! But this life is only a breath compared to eternity,
and I hope that at the very least, you will come to yourself and accept God's
love in the end - - if you have that opportunity. I expect to meet some people
in heaven who say, “You know what Ken! I wasted my life, but I came to my
senses just before we hit and I gave myself to God. I was a fool to not do that
sooner, but here I am. Thanks for telling me!”
Deathbed confessions are
better than no confession at all, but why cheat yourself now when you can have
the best of both worlds!
Born in 1940, Ken
Stoltzfus has worked as a pilot, ordained Christian minister, businessman,
missionary to Africa and writer. This is #3 in his "The View from up the
Path" series and is one of many short articles that can be found at www.flyinghigher.net
Bible quotations are from the New Living Translation, © 1996
by Tyndale House Publishers.
© 2003, Ken Stoltzfus, flyinghigher.net, P.O. Box 548, Apple
Creek, OH 44606 USA. May be printed for personal use and may be reproduced for
non-commercial purposes without further permission if proper acknowledgment is
given and a copy is sent to the author.